The Pranami devotees believe that Prannathji taught with his text, the essence of all major religious texts of the world, including the Vedas, the Bhagawat Geeta, Quran and the Bible. It is, like in other Bhakti movement saint traditions, an eclectic mix of vernacular languages found in central, west and north India: Hindi, Gujarati, Sindhi and Sanskrit. The 14 compositions contain 18,758 chaupai (verses), and is called Tartam Sagar. Its theology is contained in 14 religious texts attributed to Prannathji, which is known as Shri Tartam Sagar. The Pranami worship Shri Krishna as the Supreme Truth God, and they believe in one and only god. The Pranami pilgrimage brings much-needed economic relief, although this place also has other very popular Hindu temples, the most famous being the Juggal Kishore. Around this time local tourism also gets boosted, as this area located in Bundelkhand is one of the most economically underdeveloped regions. Almost an entire month is dedicated to devotional songs and sacred activities. This happens around the time in January and the whole town of Panna attracts devotees from around the world including those from the US. Every year, there is a anniversary celebration of their founder, Prannathji. In the contemporary era, other major Pranami religious centers ( gaddi) are in Jamnagar (Gujarat), Surat(Gujarat) and Phuguwa (south of Kathmandu, Nepal). The religious center of the Pranami tradition has been in northeast Madhya Pradesh, in the town of Panna. Krishna Pranami Mandir, in Madhya Pradesh and Buddhashanti, Nepal. He would also explain the Pranami ideas by citing Hindu and Islamic texts to make his teachings connect with the background of the converts. At conversion initiation, Prannathji would invite the new members to dine together regardless of whether they came from any Sanatan background. The Pranami tradition welcomed all castes and religions to join the Supreme Truth Shri Krishna worship tradition. King Chhatrasal of one such kingdom of Bundelkhand patronized Mahamati Prannathji. The traditions grew after Mughal Empire declined, in the wake of Aurangzeb's religious persecution of non-Muslims, when Hindu rebellion led to new kingdoms. The Pranami sampradaya's teachings tries to bridge the gap between the Eastern religions and Western religions together stating that both the Eastern and Western religions talk about the same one almighty god. The Pranami Sampradaya is also known as the Nijananda Sampradaya, literally, 'nij' meaning, oneself or own and 'ananda' meaning bliss or joy. The Pranami sampradaya emerged in the 17th century in Western India, based on the teachings of Bhakti saints, Sri Devchandraji Maharaj and his foremost disciple Sri Mehraj Thakur (also known as Mahamati Prannathji or Prananathji, which gives this tradition the name). He/she will definitely procure the delight and comfort of heaven.Mahamati Prannath on a 2019 stamp of India.
SHREE KRISHNA PRANAMI BHAJAN DOWNLOAD FULL
Curretnly there are over 200 Gir Breed Cows (Gir Gaay) served in Gaushala by Acharya Shri 108 Krishnamaniji Maharj.Īs per Padma Puran With full of empathy if any one consider cow’s body equivalent to his/her own body, cow’s life equivalent to his/her own life, provide food to them and worship them with oil, flowers and colours.
Acharya Shri 108 Dharmadasji Maharaj has developed and increase the size of Gaushala. Shri Krishna Pranami Gaushala started by Acharya Shri 108 Dhanidasji Maharaj at Shri 5 Navtanpuridham. Shri Krishna Pranami Gaushala is older then 100 years. There are multifarious benefits of cow to the human. Since primitive sage-era, cow is considered as very significant to the all-round development of human being and is equally true in the modern age also. In our religious scriptures, it is said that there are 33 crore categories of gods and goddesses and Cow is such a wonderful creation where all these gods and goddesses indwell.
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